The story of the Bible anticipates a re-creation; what was lost in the beginning is ultimately restored and renovated; what was a garden created for God’s image bearing people to “cultivate and keep” is, in the end, spread across the face of the earth. The last page of the Bible describes the scene this way:
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lambdown the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.Revelation 22:1-3
The prophet Ezekiel describes the end of exile from God as a return to Eden — a re-creation and restoration of humanity from the inside out, and a return to God’s presence. Ezekiel chapters 36 and 37 are full of vivid language, prophecies, describing this renewal. Ezekiel promises God’s scattered people, Israel, will be returned and restored, and through this, God’s promise to bless all nations will also be fulfilled. Israel’s return from exile makes return to Eden possible for all of us…
“‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.Ezekiel 36:24-27
Jesus, the son of God and the new Adam, comes to lead Israel home, and all nations back to Eden. It is Jesus who, in Revelation, “makes all things new.” It is Jesus in whom “all things are reconciled.” Jesus, the image of the invisible God, is the new image that we God’s people are transformed into by the Holy Spirit. It is Jesus who pours out the Holy Spirit as the fulfilment of the Old Testament promises to restore and recreate God’s people. When Jesus enters the world as ‘God with us’ and then, with the father, pours out the Holy Spirit, our exile from God ends; the new Eden project begins.
The liberation of creation begins with Jesus, and his kingdom of resurrected people living lives filled with the Holy Spirit. In his letter to the church in Rome the Apostle, Paul talks about the whole creation being under bondage to the curse of sin; subject to decay; he says the creation waits for the ‘revelation’ or literally the apocalypse of the children of God for its liberation. He says the Spirit marks us out as God’s children (Romans 8:16-17), and in the Spirit, we have the ‘firstfruits’ of this renewal.
This revelation and renewal ultimately happens in the new creation; the world is still broken; suffering because of sin, death, and curse, still marks our reality. We’re still waiting for the total renewal of all things. We wait eagerly for this future; but we do not wait idly. We are invited to testify to the future re-ordering of all things by re-ordering some things.
We are new creations in Christ. For us the “old is gone” and the “new has come.” We are already united to the resurrected Jesus whose new Eden project is already underway. We live in the ‘now and not yet’ of his kingdom. Our lives, our bodies (as temples of the Spirit), and the places we occupy, are part of the New Eden Project. The longing for the end of exile, for Eden, that Tolkien identified is fulfilled by Jesus but we are invited to provide a taste of Eden here and now.
The New Eden Project is Jesus’ mission — the mission to “seek and save the lost” and the re-creation and reconciliation of all things. The New Eden Project is our project as a community of people gathered by Jesus and called to ‘go into the world’ to make disciples, to invite people to be transformed into the image of Jesus as they receive the Holy Spirit and become citizens of the New Eden. We go knowing that “Jesus is with us always, even to the end of the age” — our exile from God’s presence is over.
A project is action — it is action pursuing some sort of future. Our project is to act in a way that pursues and participates in the New Eden described when Jesus returns to make everything new.
The New Eden has some continuity with the Old Eden; what humanity was created for before sin and death entered the world is what we are re-created for in Christ. We were created, male and female, to be God’s image bearing people in the world, to be like God, to imagine and create, to be “fruitful and multiply” — to expand God’s life-giving, hospitable, loving kingdom — his presence — over the face of the earth as we ruled for him. In Eden, Adam was given the job of “cultivating and keeping” the garden, a task he couldn’t complete alone. Eve was created as Adam’s ally — his partner — in this task. Taken together, Genesis 1 and 2 give us the picture that humans — male and female — are created to co-operate in the task of spreading Eden, God’s temple-like dwelling place where he is present with his people across the face of the earth, a result we finally see in Jesus’ work in the New Eden.
Genesis teaches us that God made the world and made us to partner with him in stewarding it. The Bible also consistently describes the world as part of how we know God (Psalm 19, Romans 1).
Eden, like the Temple that later is an echo of Eden, is the high point of the world fulfilling its function. Sin means we’re kicked out of Eden, and also that we don’t see the world according to God’s purposes for it, but rather our own. We have our own little kingdom building projects that lead to death and destruction because really they’re Satan’s building projects.